CHINA: How believers resist state religious policy

The new Religious Affairs Provisions, to go into effect on 1 March 2005, have been claimed by Chinese officials to represent a "paradigm shift" in official thinking about religious affairs. But most analysts agree that they represent almost no real change. However, the rules do offer insights into the "everyday forms of resistance" that religious believers – such as 'underground' and 'overground' Protestants and Catholics, Falun Gong practitioners, Uighur Muslims and Tibetan Buddhists - practice against arbitrary state regulations and oppressive actions by officials. Chinese believers are not just passive victims of the state's repressive religious policy. While few are openly defiant, they are certainly resisting - in many cases quite effectively. It is still too early to see who will eventually win in this continuing struggle between a state with ever-declining control over society and a society becoming more assertive in protecting its rights against the state.

11 January 2005

KAZAKHSTAN: Justice official "grossly distorting the facts"

Vidya Volkova, head of the Hare Krishna community in Kazakhstan, has told Forum 18 News Service that the deputy head of the Almaty regional justice department, Murat Tanirbergenov, was "grossly distorting the facts" about the land ownership of the only Hare Krishna farming commune in the CIS. Volkova showed Forum 18 legal documents proving ownership, and Tanirbergenov has now backtracked to Forum 18 about some claims he made to a local news agency, saying "we were just generalising about the facts but later, if the procuracy finds it necessary to bring a case, the court will decide on the issue of closing the Krishna commune." Tanirbergenov stood by claims he made – disputed by the commune – that they fail to meet hygiene and fire safety standards and trade illegally. This is the first time that the authorities have officially – as against unofficially - raised the possibility of closing down the Hare Krishna farm, which has been put under pressure since its foundation.

10 January 2005

KAZAKHSTAN: "Quite enough missionaries" in the south?

Both the South Korean-led Synbakyn Protestant church and the Ahmadi Muslim community in southern Kazakhstan have come under pressure from south Kazakh authorities recently, Forum 18 News Service has learnt. Late in 2004, the authorities tried to close down the Synbakyn church's seminary, and both foreign Protestant and foreign Ahmadi Muslim missionaries have encountered visa problems. The regional local authority's chief specialist on religious affairs, Vladimir Zharinov, told Forum 18 that "all our region's authorities are trying to do is to ensure that religious associations operate in accordance with the laws of Kazakhstan." But Zharinov could not say in what precise ways religious believers were breaking the law.

7 January 2005

KAZAKHSTAN: No hope for Hope orphanage?

A northern Kazakh local authority has closed a Baptist-run orphanage, although local people say it was one of the best in town – an opinion confirmed by staff of a state-run orphanage, Forum 18 News Service has learnt. Baptists fear that the closure of the Hope orphanage, which cared for 30 children, will be followed by the forced closure of the Baptist-run Sion charitable fund, enabling the authority to seize the orphanage building. Businessmen have privately expressed interest in buying the building from the local authority. Questioned by Forum 18, officials dispute the opinions of local people and state orphanage staff, claiming that conditions in the Baptist orphanage were "atrocious," and also stating – falsely – that the Kazakh religion law bars orphanages from operating without state registration. The founder of the Baptist orphanage, Dmitri Yantsen, told Forum 18 that other local orphanages do not have state registration either, "but no-one is bothering them." He believes the real reason for the closure is the increasing severity of Kazakh state policy against religious believers.

4 January 2005

TURKMENISTAN: 2004, the year of demolished mosques

Like the Seventh-day Adventist Church and the Hare Krishna community, Muslims in Turkmenistan have also suffered from having their places of worship demolished by the government, Forum 18 News Service has learnt. In 2004 President Niyazov inaugurated "the largest mosque in Central Asia," but at least seven mosques were demolished by the authorities, Muslim and non-Muslim sources inside Turkmenistan have told Forum 18. The Baptist and Pentecostal churches in the capital Ashgabad were confiscated in 2001, leaving both communities with nowhere to worship. The Adventist church in Ashgabad and two Hare Krishna temples were bulldozed in 1999. Although both communities gained official registration in 2004, neither community has been allowed to meet publicly for worship. Also, the authorities have neither paid compensation for bulldozing their places of worship, nor allowed them to be rebuilt.

13 December 2004

UZBEKISTAN: Latest student expulsion in anti-Christian campaign

In a continuing campaign in north-western Uzbekistan against Christians, a Protestant medical student, Ilkas Aldungarov, has been expelled from the Nukus branch of the Tashkent Paediatric Medical Institute, Forum 18 News Service has learnt. The expulsion was allegedly because of poor academic performance, but in reality seems to have been because of Aldungarov's Christian faith. The dean of the Medical Institute, Bekbasyn Absametov, categorically denied to Forum 18 that religious persecution happened, but was unable to explain the persecution of Christian students by his colleagues. Expulsions of Protestant students have also taken place at another local higher education institute, the Berdah Karakalpak State University. "Each time, students are expelled for their supposed failing performance. My daughter used to be a good student, but since the campaign against Protestant students began, she has suddenly become a failing student," a local Christian told Forum 18. It is thought that the student expulsions from both institutions may have been organised by the NSS secret police.

8 December 2004

KAZAKHSTAN: Who ordered imam attestations?

Following earlier state pressure to force mosques to join the central Spiritual Administration of Muslims, a government official has denied to Forum 18 News Service that there is any state involvement in the Spiritual Administration's campaign of compulsory re-attestation of imams in South Kazakhstan region. But it has been claimed to Forum 18 that the re-attestation is taking place at the prompting of the state, following the discovery of terrorist training camps in the southern region, which borders Uzbekistan. It is not clear by what authority the re-attestation campaign is taking place, especially as the Spiritual Administration is reportedly using the campaign to try to control whether imams from mosques not in its organisation stay in their posts.

3 December 2004

UZBEKISTAN: Why were some Tabligh members given lesser jail terms than others?

Six month jail sentences imposed on Muslim Tabligh members were less then the five year jail terms imposed on group members earlier in the year by the same judge, Forum 18 News Service has learnt. This is possibly, a local human rights activist suggested to Forum 18, as a result of the court being visited the previous day by the US Commission on International Religious Freedom. The Tabligh Jama'at movement has been, outside of Uzbekistan, linked with radical Islamists and with Al-Qaeda. But local Uzbek Tabligh members told Forum 18 that the Tabligh emphatically distances itself from politics and is entirely focused on religious missionary work, insisting that they had heard nothing about military training in some foreign affiliates. The Uzbek authorities are highly suspicious of Islamic religious movements and frequently seek to obstruct their activity. However, Tabligh members told Forum 18 that they can freely operate in neighbouring Kyrgyzstan. A Kyrgyz government official agreed with this, but told Forum 18 that "so far at least, its activity in the country is minimal."

25 November 2004

CHINA: "Religious distortion" and religious freedom

"Religious distortion," or religious teachings and activities differing from the mainstream, affect every aspect of Chinese religious life, Forum 18 News Service notes. The effects of religious distortion, in which the state plays the dominant role, include the uniquely Chinese phenomenon of female imams, state interference in Buddhist recognition of leaders believed to be reincarnated, state classification of some Catholic masses as "illegal" and "unorthodox," attempts to introduce radical changes in Protestant Christian doctrines and the removal of academic theologians who disagree. Not all the effects of religious distortion are thought by Chinese religious believers to be negative, but it has also encouraged the growth of groups harmful to Chinese society, such as Eastern Lightning. Increasing numbers of experts and advocates suggest that religious freedom pressure should focus on pressing the communist regime to observe its own growing body of laws and regulations, but it may be even more urgent to press the state to recognize and clarify the contradictions in its religious policy.

23 November 2004

UZBEKISTAN: Varying availability of adult religious education

The availability of religious education for Uzbek religious believers varies greatly from faith to faith, Forum 18 news Service has found. For Sunni Islam, the majority faith, religious education is available, but on a very small and highly regulated scale, compared to the numbers of adherents in the country. Shia Islamic education is restricted by the authorities' unwillingness to formally recognise the training of imams outside the country – and no education for Shia imams is available inside the country. Non-Muslim religious communities generally have more opportunities to acquire religious education in their own faith. Orthodox Christians, Baptists, Pentecostals, Jehovah's Witnesses, and Hare Krishna devotees have all told Forum 18 that the authorities do not prevent them from setting up courses on religious subjects, and Catholics and Lutherans do not yet want to set up such courses. But the authorities have not allowed the Jewish community to set up a rabbinnate, and hence a yeshiva to train rabbis.

22 November 2004

TURKMENISTAN: Why did Turkmenistan lie to the UN?

In a failed bid to head off a United Nations (UN) resolution, sponsored by the European Union and the USA, and supported by Brazil, expressing grave concern at Turkmenistan's human rights record, Foreign Minister Rashid Meredov has falsely claimed that there were "no cases of arrest or conviction on political grounds or for religious beliefs". Three religious prisoners are known to Forum 18 News Service to be held, and arrests continue to be made. On the day of the debate he claimed that there was "no truth to the allegations of limits on the rights to belief, conscience or religion," despite overwhelming evidence to the contrary, and the UN's two previous resolutions critical of the country's human rights record. Turkmen officials and President Niyazov have a record of making such false claims, but the country's diplomats have refused to discuss the issue of false claims with Forum 18. Countries speaking in support of Turkmenistan in the debate were Algeria, Belarus, Burma, China, Cuba, Iran, North Korea, Pakistan, Singapore, Sudan, Syria, Uzbekistan and Venezuela.

17 November 2004

UZBEKISTAN: Criminal prosecutions and threats "just a coincidence"?

An unusual surge of criminal prosecutions of religious minorities – Pentecostal Christians including one punished with a massive fine, and a Jehovah's Witness – and threats of criminal charges against a Baptist Pastor is, the head of the state committee for religious affairs has told Forum 18 News Service, "just a coincidence." The "crime" of the Jehovah's Witness, Dilshod Akhmedov, was to give a copy of The Watchtower to a passer-by on a Tashkent street. Literature, including an Uzbek Bible, confiscated from Pentecostal Bakhrom Nazarov was burnt by the authorities. Baptist Pastor Nikolai Shevchenko suggested to Forum 18 that, as this took place at the same time as an official US delegation was visiting, the government is trying to "demonstrate that it is not afraid of pressure from the international community and that it does not intend to observe international standards on the rights of believers." The last known criminal prosecution of a religious minority member was in 2002.